Sometimes Referred Female Genital Cutting †Myassignmenthelp.Com

Question: Discuss About The Sometimes Referred To As Female Genital Cutting? Answer: Introducation Female genital mutilation which is abbreviated as FGM is sometimes referred to as female genital cutting is the process by which clitoris of girls is cut so as to restrict their desire for sex and reserve their honor sexually before they get married. This procedure is done by removing total or partial exterior genitalia or additional damage to the organs of females for either cultural reasons or reasons that are non-therapeutic. The FGM may involve the removing clitoris, removing labia minora partially, and stitching the labia majora at the same time leaving a minute opening for menstrual and urine movement. The FGM is a practice which is dominant in Muslim communities and its results are serious bleeding leading to death, infection of the wound, and traumatization. The few girls who survive from this manipulation suffer serious effects of health during pregnancy and marriage. The FGM have been classified into the following four type by the World Health Organization: Type 1: This involves partially or totally removing clitoris or/and prepuce (clitoridectomy). It can be classified into: Removing the prepuce only Removing the clitoris and prepuce. Type 2: This involves partially or totally eliminating the clitoris and labia minora with or without the elimination of the labia majora. It can be categorized into: Removing only labia minora Partially or totally eliminating the clitoris and labia minora Partially of totally eliminating clitoris, labia minora, and labia majora. Type 3: This involves the process of narrowing the orifice of the vagina with the formation of seal cover through positioning and cutting the labia majora and/or the labia minora, without or with clitoris removal(Bettina Shell-Duncan, 2010, p. 269). It can be classified into: Apposition and removing of the labia majora Apposition and removing of the labia minora Type 4: This type is not classified but involves removal or pricking of the labia or clitoris, cauterization through the burning of the clitoris, or introducing a substance or herbs which are corrosive into the vagina. The present estimation shows that 90% of cases of Female Genital Mutilation involves types 1 or type 2. The FGM is normally done on females between 5 years and 12 years of age for some traditions while others perform it at adolescence or before marriage(Bettina Shell-Duncan, 2010, p. 184). Background Information The practice of Female Genital Mutilation which is rooted deeply that is performed in 28 African countries, a few Asian countries, and the Middle East. An estimation shows that 100 million girls to 140 million women have undergone the FGM as well as 3 million women are at threat of experiencing the exercise yearly. The research done by the Foundation for Womens Health, Development, and Research in 2007 shows that 66000 girls who went through the FGM are staying in Wales and England while 33000 women below the 15 years old of age are at a threat of being endangered to FGM or may have experienced the mutilation(Burrage, 2013, p. 167). The Female Genital Mutilation can be traced to have started back three centuries ago. Numerous myths and reasons have been provided to explain the continuation and existence of the practice. However, Sometimes Referred Female Genital Cutting he major motive that has been suggested include aesthetic purposes, prevention of rape, religion, provision of income source for the circumciser, and safeguarding virginity before marriage. The FGM is usually observed as a rite of passage which should be done for a woman to belong to a given community or have a sense of identity in the community or culture. There is a group which believes that the practice promoted cleanliness in women(Center for Reproductive Law Policy, 2011, p. 158). A woman that has been circumcised is usually considered as being pure spiritually and have the ability to persevere all sufferings that are faced by every woman for a given community. A woman who is not circumcised is believed to be shameful and unnatural by both women and men in the society, hence not fit to get married and have children. The majority of communities and women that perform the FGM have faith that they are doing the best for their children, hence they do not consider the practice as being any form of child protection issue or child abuse. The majority of societies believe that the practice is a religious obligation. Nevertheless, this practice is not pointed out in Bible or Koran(Karanja, 2014, p. 247). Numerous academics and Muslims in the West insist that the FGM is not embedded in religion but reasonably in culture. However, in some villages, those who carry out the practice believe it to be a religious mandate. Religion is theology as well as a practice. The FGM has been an important agenda for Non-governmental Organization and agencies of United Nation for approximately the three decades. In early 1958, the United Nation Commission on Human Rights embraced a resolution reproving the act. The International momentum against the FGM built when the World Health Organization was invited by the Economic and Social Council to study the persistence of the tradition endangering women to this ritual operation(Karanja, 2014, p. 169). In the year 1979, there was the denouncement of the practice by the Convention on the Elimination of All Forms of Discrimination against Women and the Convention on the Childs Rights pointed out in 1989 that FGM is a harmful custom practice. The program of Health Survey and Demographic which was a scheme sponsored by the UN Agency for International Development to help in mission on reproductive and medical health surveys found out that 130 million girls are 28 countries in Africa have undergone the practice showing that the practice the FGM is expanding rather than diminishing(Burrage, 2013, p. 214). Activist and Anthropologist categorize the FGM into three major types which include the Pharaonic circumcision which involves the removal of the whole clitoris, the media and labia majora are cut with both sections of the organ sewed together to allow just a small opening. Clitorectomy needs the removal of the whole clitoris together with a section of labia minora. The Sunna circumcision which in majorly practiced in Islamic countries involves the elimination of the prepuce of the clitoris. Numerous experts have suggested that the FGM is an African Practice since half of the presented cases in the official statistics happened in Ethiopia and Egypt which highest prevalence being in Sudan(Momoh, 2011, p. 187). There have also been reports on the presence of the practice in the Middle East. The recent findings from the Northern part of Iraq show that the practice is hugely in the regions that are outside the African continent. The majority of the women questioned denoted that the practice to be religious and traditional obligations. The war against the Female Genital Mutilation has been going on in the past and is still ongoing in the present societies by numerous organizations nationwide. This practice is deeply rooted in some societies despite the modernizations in the present world(Bettina Shell-Duncan, 2010, p. 154). Reference Bettina Shell-Duncan, Y. H. (2010). Female "circumcision" in Africa: Culture, Controversy, and Change. Paris: Lynne Rienner Publishers. Burrage, H. (2013). Eradicating Female Genital Mutilation: A UK Perspective. Colorado: Ashgate Publishing, Ltd. Center for Reproductive Law Policy, R. (. (2011). Female Genital Mutilation: A Practical Guide to Worldwide Laws Policies. New York: Zed Books. Karanja, D. N. (2014). Female Genital Mutilation in Africa. New York: Xulon Press. Momoh, C. (2011). Female Genital Mutilation. Michigan: Radcliffe Publishing. Skaine, R. (2010). Female Genital Mutilation: Legal, Cultural, and Medical Issues. London: McFarland.